How Prayer Leads Us into a Whole New World

May 22, 2018

Genesis 1:26-28

26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.”

27 So God created mankind in his own image,
in the image of God he created them;
male and female he created them.

28 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”


O.K., I think we need to huddle a bit based on some of the feedback I’m getting on this Daily Text series on prayer so far. First, a lot of you report being challenged deeply to think about prayer in heretofore unexplored ways. Others of you report blown mental circuitry with appreciation. A few have said they are ready to quit because it doesn’t make sense. I want you to know I appreciate and validate all of that. Please know I am only trying to go where the text leads me.

It’s fair also at this point to recognize I am not speaking of prayer in the usual fashion. We are crafting a theology of prayer by beginning at the beginning. We are not so much asking the Holy Spirit to teach us something new or novel about prayer as much as we are asking him to reveal to us what has been there all along, yet perhaps unnoticed. Admittedly, we are not yet dealing with prayer in a functional or technical sense. Rather, we are dealing with it at the level of its deepest essence and nature.

When it comes to prayer, most of us don’t need to try harder. What we need is a deeper understanding. We don’t need a change in method as much as we need a change in mindset. That is where I am coming from. If you are struggling, I urge you to lean in and bear with me a bit longer. We will drink the water soon enough. For now it is important that we dig the well deeper.

My first fundamental shift comes with what prayer even is. Up to this point I would have considered prayer as words we say to God. I now understand prayer as Divine speech. In the same way Jesus prays in John 11, ”

And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” John 11:41-43. 

God prays in Genesis 1, “Let there be light.” 

We are told in Paul’s letter to the Romans about the Holy Spirit praying. “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.” Romans 8:26.

Before prayer is ever human speech, it is Divine Speech.

Bringing it to today’s text; to be created in the image and likeness of God must have something to do with some manner of speaking like God speaks. After all, we get twenty-five verses of God speaking Creation out of chaos after which we are told we are created in the image of this God. In fact, he created us so we might rule the Creation. It would stand to reason that God would intend the Creation to be ruled in the same way it was created, by the will and word of God.

In all of Creation, it appears only men and women have the capacity to speak like God speaks. Let’s remember our season with Ezekiel as he was instructed to speak to the bones and to the breath. God commanded Ezekiel to prophesy, which is a manner of praying, which means to speak like God speaks.

What if our most powerful and creative capacity as image bearers of God is to speak like God speaks—to pray? Could this be what it means to rule like God rules—to walk with God in the ways of God, by the will of God, and in accordance with the Word of God? I am becoming convinced that this is what prayer means.

This creation mandate in Genesis 1 for the image-bearers of God to rule over Creation effectively makes us viceroys—a ruler exercising authority on behalf of a sovereign. If I’m honest, my praying comes more from a place of victimization than viceroy. I live too much as a victim of sin, darkness and death, and what I call prayer is too often the amplification of my anxieties to God. Surely, prayer must mean more than this.

For years now I have been mesmerized by something the late Henri Nouwen wrote concerning prayer. Let’s give him the last word today.

“The word ‘prayer’ stands for a radical interruption of the vicious chain of interlocking dependencies leading to violence and war and for an entering into a totally new dwelling place. It points to a new way of speaking, a new way of breathing, a new way of being together, a new way of knowing, yes, a whole new way of living. . . Prayer is the center of the Christian life. It is the only necessary thing. (see Luke 10:42)” (Henri Nouwen, Prayer and Peacemaking)


Lord Jesus, you are right here, right now. Teach us to pray. I am far more at home in learning about what I think I already know. I need to come clean and confess I know very little of this divine mystery. I want to be teachable. I am ready to be stretched. I look to you. Right here, Jesus. Right now Jesus. Amen.


  1. Are you finding yourself frustrated with this series on prayer so far? Can you stay with the struggle a bit longer? What would help you?
  2. How do you feel stuck in your present understanding and practice of prayer? Do you sense yourself getting unstuck? How?
  3. What do you make of this distinction between a victim and a viceroy when it comes to prayer? Where do you see yourself?

Subscribe to receive the Daily Text email.

Join the Daily Text Facebook group here.

Join the Daily Text Fasting Challenge here. Whenever you sign up, it will begin the following Tuesday.

J.D. Walt, is a Bond Slave of the Lord Jesus Christ.

Share today's Wake-Up Call!


WHAT IS THIS? Wake-Up Call is a daily encouragement to shake off the slumber of our busy lives and turn our eyes toward Jesus. Each morning our community gathers around a Scripture, a reflection, a prayer, and a few short questions, inviting us to reorient our lives around the love of Jesus that transforms our hearts, homes, churches, and cities.

Comments and Discussion

4 Responses

  1. My answer to Question 1a – yes. To 1b – I’m trying to.

    The struggle, for me, is that I spent many years in chari-pentecostal congregations – the “name it and claim it,” “call that which is not as it were” crowd. The abuses of the Word of God and [utterly false] “prophecies” proclaimed in His name by those who thought they could “speak like God speaks” were beyond measure, and the experience(s) left me more than a bit leery of such.

    You point this out: “… Ezekiel [spoke] AS HE WAS INSTRUCTED TO SPEAK to the bones and to the breath,” and “GOD COMMANDED Ezekiel to prophesy … , which means to speak like God speaks.”

    Prophecy, true prophecy, is to speak WHAT God speaks. But, it is worth noting that GOD initiates the speaking forth, not man, not us, certainly not me. “Divine speech” cannot come from my mouth until the Divine One says, “Say …”

    Can it?

  2. I have been struggling with just prayer that even to me is so routine methods taught.
    I am now looking to prayers that speak flourishing life, that can exhibit the Power ofGod on earth as it is in Heaven.
    Thank you for adding another dimension to my prayer time.
    Let there be is my new thinking ???

  3. I have been following this series, and admit I have had a “What?” moment (or two). This is indeed a different way to think about prayer.
    I have been pondering prayer for several years now, searching and longing for the answers to my many questions. I have not arrived yet, but I know what the result should be – to pray like my Lord Jesus! What a wonderful, concise, and powerful choice of words in Jesus’s prayer, Matthew 6:9-13.
    We know what the result should be, but how do we get there? I offer a couple of thoughts that I have recently found. That we are “Working with God through prayer”, a book by D. Hiebert. Hiebert mentions another author, Watchman Nee who explains this working with God in this way. All things originate from God, His will He reveals to His children, His children return His will by praying, then God responds. Adrian Rogers said, “The prayer that gets to heaven is the prayer that starts in heaven…” The other is what I call “The attitudes of prayer.” We can find all the right words to pray, but if our attitudes or motives are not pure what will be the results? The only mechanics to our prayers lies in our own discipline.
    It is undeniable that God has provided His words to us. How we perceive these words is at times difficult. Our minds must be transformed! Your closing prayer is my prayer as well.

  4. I am having trouble processing this. i would love to see this ‘compiled in some way’ for future reference. I suppose i could just copy these posts, or something. But it is stretching me a good bit, this is a new paradigm for me, to be sure.

Leave a Reply

Your email address will not be published. Required fields are marked *