If Your Faith Were a Game, How Would You Play It?



Philippians 3:12-14

Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.


What if we gamified our faith?

“But wait,” you say, “what is gamification?” Thanks for asking. According to Wikipedia, gamification is “the application of game-design elements and game principles in non-game contexts.” Fitness is an area brimming with gamification these days (e.g., Fitbit).

Paul often employs athletic metaphors to talk about faith, but I think it was more than just metaphor for Paul. He lived in the metaphor, and to that degree he gamified it. In addition to today’s text consider these examples:

“And then I will be able to boast on the day of Christ that I did not run or labor in vain.” (Phil. 2:16b)

“I wanted to be sure I was not running and had not been running my race in vain.” (Gal. 2:2b)

“I have fought the good fight, I have finished the race, I have kept the faith.” (2 Tim. 4:7)

“Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules.” (2 Tim. 2:5)

“Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever.” (1 Cor. 9:24-25)

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.” (Heb. 12:1)

See my point? Far more than an instructional metaphor for Paul, he lived out his faith through these lenses. He thought like a gamer, applying game principles in a non-game context. It was no longer about religious rule-keeping for Paul. It was about winning the race and claiming the prize. Paul was, as the saying goes, “in it to win it.”

Here’s the interesting thing about games: games require exacting skill and tremendous focus; at the same time, games create enormous contexts of grace. As the saying goes, “You win some. You lose some. And some get rained out.” With a game you can forget what is past and press on to the next contest. In fact, you must. As soon as you complete one challenge or win one game, there’s another one in front of you. With a gamer mentality you are always training for the next race or contest. And what’s the secret to becoming a champion? Practice, practice, practice, right?

In the present day I hear a lot about Christian practices, but not too much on the concept of practice. Maybe the reason why is we have lost sight of the next big game coming up.

Who is ready to play?


Abba Father, we thank you for your Son, Jesus, our great champion, who shows us what it looks like to be the ultimate winner through an apparent ultimate loss. Teach us that because of your win, we cannot lose. May your grace set us free to let go of the past and may your Spirit fill us with courage and power to press on and go for the win. That’s how we want to play it, Lord. We pray in Jesus’ name, amen.


  1. What do you think of this notion of approaching the Christian faith through the lens of gamification?
  2. How might your marriage change if you brought faith into a gamification mentality? What would winning look like? How about forgetting what is behind and pressing on toward the mark?
  3. Could this gamification approach we see so consistently with Paul help us to take ourselves less seriously that we might take the game more seriously?

For the Awakening,
J.D. Walt


Farmer. Poet. Theologian. Jurist. Publisher. Seedbed's Sower-in-Chief.


  1. This idea of viewing the Christian faith causes me to see another sometimes overlooked aspect to it. Jesus spent three years of intensive training his disciples to be able to carry on his earthly ministry. If we were to gamifie this, it would look more like a relay race than a marathon. I believe the problem we find ourselves in right now in the American church, is that sometime along the way, the baton was dropped when it comes to making true disciples who are able to repeat the process. When it comes to winning the the race, that practice must be restored.

  2. This is a good philosophy. We should find ways to implement our faith practically. What earthly good is our faith if it produces nothing.