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Living in a Righteousness Orientation (Psalm 26)

 

 

Psalm 26 (NIV)

Vindicate me, Lord,
    for I have led a blameless life;
I have trusted in the Lord
    and have not faltered.
Test me, Lord, and try me,
    examine my heart and my mind;
for I have always been mindful of your unfailing love
    and have lived in reliance on your faithfulness.

I do not sit with the deceitful,
    nor do I associate with hypocrites.
I abhor the assembly of evildoers
    and refuse to sit with the wicked.
I wash my hands in innocence,
    and go about your altar, Lord,
proclaiming aloud your praise
    and telling of all your wonderful deeds.

Lord, I love the house where you live,
    the place where your glory dwells.
Do not take away my soul along with sinners,
    my life with those who are bloodthirsty,
10 in whose hands are wicked schemes,
    whose right hands are full of bribes.
11 I lead a blameless life;
    deliver me and be merciful to me.

12 My feet stand on level ground;
    in the great congregation, I will praise the Lord.

CONSIDER THIS

Today’s post is from A Meditative Journey Through the Psalms by Timothy and Julie Tennent. Most recently, he served as president of Asbury Theological Seminary, among other posts he holds across the global church. Julie is a gifted musician and was one of the driving forces that helped bring to fruition the Seedbed hymnal, Our Great Redeemer’s Praise. We will share some of their writing on the Psalms on Sundays.


To the Christian, Psalm 26 may seem at first glance like a journey into David’s self-righteousness. The psalm has at least seven assertions of his righteous purity: “I have led a blameless life” (v. 1); “I have trusted in the Lord without wavering” (v. 1); “I do not sit with deceitful men” (v. 4); “I abhor the assembly of evildoers” (v. 5); “I wash my hands in innocence” (v. 6); “I love the house where you live” (v. 8); and “I lead a blameless life” (v. 11). But the key to the psalm is in the opening words, which cry out for God’s judgment and vindication. David is not standing on his feet proclaiming his righteousness; he is prostrate before a holy God, asking for his divine judgment in a particular situation.

David’s claims about his righteousness should never be construed as a claim to sinlessness. Any Sunday school child knows that David did not lead a blameless life. Indeed, in the same verse where David says, “I lead a blameless life,” he goes on to ask God to “redeem” him and to “be merciful” to him (v. 11). A blameless person needs neither redemption nor mercy if, by blameless, we mean living a life without sin.

In Psalm 26, David is truthfully asserting that he has not kept company with the wicked. He does not sit with them or enter into their wicked schemes (vv. 4–5, 10). Instead, his greatest love is to be in the presence of the Lord, to dwell in his house, to declare God’s righteousness, and to sing his praises (vv. 6–8). In other words, David’s life is oriented toward the purposes of God. It was at the altar of repentance that David was rendered innocent. He has taken his stand in the covenant. Therefore, David is asking God to make a distinction between himself and the wicked and to spare him from the coming judgment that will soon befall the wicked and sweep them away (v. 9).

As Christians, we cannot, or should not, claim to be without sin. However, our life can and should be oriented toward God and around the great, unfolding plan of God. We align ourselves with the righteousness of Christ, and we stand, even against a world of opposition, with the people of God, the redeemed of all the ages, who have trusted in God’s Word. This is where our lives are actually transformed into his likeness so that we can truly declare: “I walk continually in your truth” (v. 3). This is the final destiny of all true believers. 

At the end of the psalm, it is God who raises David from his prostrate position and makes his “feet stand on level ground” (v. 12). As Christians, we know that God takes sinners and clothes them with the righteousness of Christ. He then works in us every good work that the righteousness that was once merely imputed to us becomes, in real-time, imparted to us in ever-increasing measures. Only in the New Creation is this made fully complete, but sanctification is the call of every believer—to be set apart as holy—so that with full hearts, we can praise the Lord “in the great assembly” (v. 12).

For the Awakening,
Timothy and Julie Tennent

THE HYMN

Sing Psalm 26 with the Seedbed Psalter today. I suggest the tune “St. Anne” (“O God Our Help in Ages Past”). You can hear the tune played online by Julie Tennent here. If you listen to the podcast audio version, I will sing the psalm in this same tune. For your convenience, the words from the Psalter are printed below. 

1   LORD, vindicate me, for I’ve walked in my integrity,
I have not wavered from Your path – I’ve trusted, LORD, in Thee.

2   Examine me, and try me, LORD; test heart and mind for fault;
3   For Your love’s ever before me; in Your truth I do walk.

4   I don’t sit with deceitful men, nor plot with hypocrites.
5   I hate the evil gatherings; with wicked will not sit.

6   I wash my hands in innocence before Your altar, LORD.
7   I tell aloud Your praise and all Your wondrous deeds record.

8   I love the house where You live, LORD—Your glory dwells within.
9   Don’t take my soul away with those bloodthirsty ones who sin.

10   For in their hands are wicked schemes—bribes are in their right hand;
11/12   But I walk in integrity – on level ground I stand.

11/12   Redeem me and be merciful; to me Your grace accord.
And in the great assembly I will praise and bless the LORD.

P.S. Get the Resources

If you would like to have the meditations and the metrical psalter in a beautiful two-volume set—which I highly recommend— you can order those through the Seedbed store. 

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WHAT IS THIS? Wake-Up Call is a daily encouragement to shake off the slumber of our busy lives and turn our eyes toward Jesus. Each morning our community gathers around a Scripture, a reflection, a prayer, and a few short questions, inviting us to reorient our lives around the love of Jesus that transforms our hearts, homes, churches, and cities.

Comments and Discussion

2 Responses

  1. “Lord, I love the house where you live, the place where your glory dwells.” –King David in Psalm 26:8.

    In David’s day the house where God lived and the place where His glory dwelt was in the Holy of Holies in the Jewish Tabernacle. Later David’s son, Solomon, built the Temple with its Holy of Holies and God lived there. That temple was destroyed in 70 AD and has never been replaced.

    The reason is because now Christ-followers are God’s temple. “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God?” (1 Corinthians 6:19.) “Christ in you, the hope of glory.” (Colossians 1:27.)

    Let Christ in you be your Bible commentary. Let the Holy Spirit directly speak to your heart and teach you as you read the Holy Book.

    I woke up this morning with this poem developing in my heart:

    If you read the Bible
    As a book of rules
    You’ll miss its many jewels
    And wonderful tools
    That can guide you to
    A beautiful life.
    But if you read it
    As a love letter
    From God’s heart to yours
    It points to Christ in you,
    The hope that matures
    As inexpressible
    Joy and glory.

    The Bible isn’t merely a book of religious history, rules, and information like a textbook or a handbook. It contains living words that help us hear the still small voice of God speaking directly to our heart. When we approach the Bible analytically, we unintentionally put our mind above our heart, but when we approach the Bible with humility, poverty of spirit, and spiritual hunger its words will ignite the fire of God within us.

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