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Seeing Life from the Perspective of Eternity (Psalm 49)

 

Psalm 49 (NIV)

1 Hear this, all you peoples;
listen, all who live in this world,
2 both low and high,
rich and poor alike:
3 My mouth will speak words of wisdom;
the meditation of my heart will give you understanding.
4 I will turn my ear to a proverb;
with the harp I will expound my riddle:

5 Why should I fear when evil days come,
when wicked deceivers surround me—
6 those who trust in their wealth
and boast of their great riches?
7 No one can redeem the life of another
or give to God a ransom for them—
8 the ransom for a life is costly,
no payment is ever enough—
9 so that they should live on forever
and not see decay.
10 For all can see that the wise die,
that the foolish and the senseless also perish,
leaving their wealth to others.
11 Their tombs will remain their houses forever,
their dwellings for endless generations,
though they had named lands after themselves.

12 People, despite their wealth, do not endure;
they are like the beasts that perish.

13 This is the fate of those who trust in themselves,
and of their followers, who approve their sayings.
14 They are like sheep and are destined to die;
death will be their shepherd
(but the upright will prevail over them in the morning).
Their forms will decay in the grave,
far from their princely mansions.
15 But God will redeem me from the realm of the dead;
he will surely take me to himself.
16 Do not be overawed when others grow rich,
when the splendor of their houses increases;
17 for they will take nothing with them when they die,
their splendor will not descend with them.
18 Though while they live they count themselves blessed—
and people praise you when you prosper—
19 they will join those who have gone before them,
who will never again see the light of life.

20 People who have wealth but lack understanding
are like the beasts that perish.

 

CONSIDER

Today’s post is from A Meditative Journey Through the Psalms by Timothy and Julie Tennent. He holds the Methodist Chair of Divinity at Beeson Divinity School and served as president of Asbury Theological Seminary for fifteen years. She is a gifted musician and was one of the driving forces that helped bring to fruition the Seedbed hymnal, Our Great Redeemer’s Praise. We will share some of their writing on the Psalms on Sundays.


This psalm is one of a class of wisdom psalms that is addressed to the entire world: “Hear this, all you peoples; listen, all who live in this world, both low and high, rich and poor alike” (vv. 1–2). Wisdom psalms do not appeal to Scripture or divine revelation, but seek to speak to the world in terms that are universally known. The wisdom of this psalm is to declare that the entire world stands in either the path of righteousness or the path of wickedness. The two worldviews of the wise and the foolish are set forth in bold relief. The wicked live only for this life. This is what we would call today in our society the “naturalistic worldview.” They “trust in their wealth” and have “named lands after themselves.” The “splendor of his house increases” and they consider themselves “blessed” (vv. 6, 11, 16, 18). The naturalists only see things from the perspective of this world, valuing only the things they accumulate and the experiences they have.

However, the psalmist rebukes the naturalistic worldview by showing them the futility of their final end. He looks beyond the ever-changing appearances of this life and sees death as the great leveler. Everyone in the world knows that they will eventually die. The psalmist appeals to the naturalists to realize that, despite their current worldly security, they will end their life in the grave with no hope; “[they] will take nothing with [them] when [they die]” (v. 17). In the end, if we continue to cling to a naturalistic worldview, we will end up no different from the beasts of the field that perish (vv. 12, 20). In contrast, the wise may face difficulties in this life, but know that the Lord will vindicate them, because they have embraced an eternal perspective, which places God’s reality and redemptive action at the center. He will “redeem my life from the grave” (v. 15). We have no power to redeem anyone. Redemption requires a divine intervention. The psalmist didn’t fully know how God would redeem him from death, but he knew that if we were united to an eternal God, then he must have a plan for us.

That plan, and redemption’s fulfillment, was found in the birth of Jesus Christ. We have a great hope that lies beyond the grave. This is a great perspective to remember in our lives. We must patiently await God’s final deliverance and the vindication of those who put their trust in him. Yet, through whatever trials we face, we know that our lives are linked to eternal verities, we have been ushered into an eternal perspective, we are in relationship with an eternal God, and we will dwell with him forever!

For the Awakening,
Timothy and Julie Tennent

HYMN

Sing Psalm 49 with the Seedbed Psalter today. We suggest the tune BEACH SPRING (“Lord, Whose Love Through Humble Service”). You can hear the tune played online by Julie here. If you listen to the podcast audio version, we will sing the psalm in this same tune. For your convenience, the words from the Psalter are printed below. 

1   Hear this, all you people, listen; all who in this world do live;
2   High and low, both rich and poor, now listen to the words I give.
3   My mouth will speak words of wisdom; understanding from my heart.
4   My ear’s tuned to hear a proverb, myst’ries I will now impart:

5   Why should I give way to fear when evil days and foes surround—
6   Those who trust in their great wealth, and boast of riches all around?
7   No man can redeem another or to God a ransom give;
8/9   Ransom for a life is costly; no amount can make him live.

10   Wise men and the foolish both die—leave their wealth to others’ hands;
11   Tombs remain their house forever, though they had obtained great lands.
12   Men, despite their riches, perish; they are like the beasts that die.
13   This will be the fate of those who trust themselves and follow lies.     Selah

14   Like sheep, they go to the grave, and death will feed upon them there;
Upright ones will then rule o’er them; they’ll decay as the grave’s share.
15   They’ll lie far from earthly dwellings; but God will redeem my life;
From the grave He’ll surely take me to Himself and end all strife.      Selah

16   Don’t be awed when men grow rich, and their vast splendor does increase,
17   For they will take nothing with them—when they die their wealth will cease.
18/19   Though they count themselves as bless-ed, they’ll join those who see no life.
20   Those with riches without wisdom will be like the beasts that die.

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WHAT IS THIS? Wake-Up Call is a daily encouragement to shake off the slumber of our busy lives and turn our eyes toward Jesus. Each morning our community gathers around a Scripture, a reflection, a prayer, and a few short questions, inviting us to reorient our lives around the love of Jesus that transforms our hearts, homes, churches, and cities.

Comments and Discussion

5 Responses

  1. I don’t always listen to the Daily Wake-up Call on the Podcast, but I am finding that when I do it enhances my experience with Word and Spirit. This especially true with Dr, and Mrs. Tennent as they lead us on this meditative journey through the Psalms. It really helps set the tone for my Sabbath Worship.

  2. Seeing From God’s Eternal Perspective

    Don’t “only imagine” what God has for you to do. Be led by divine revelation.

    God the Holy Spirit supernaturally reveals things that the human eye can’t see, and the ear can’t hear, and the heart can’t imagine. Ceaselessly seek, pursue, receive, and surrender to the Spirit’s direct personal revelation so that you can dynamically experience and boldly proclaim this:

    “Eye has not seen, nor ear heard, nor have entered into the heart of man he things which God has prepared for those who love Him. But God has revealed them to us through His Spirit.” (1 Corinthians 2:8-9 NKJ) Christians need to become aware of, open up to, receive, and obey what God is revealing to us through His Spirit. Too many Christians quote the “eye has not seen,” part but completely leave out the “but God has revealed them to us through His Spirit,” part.

    Refuse to stay stuck in human wisdom! Step into God’s direct revelation and be led by the Spirit.

    1. Multitudes of Christians let the fear of being misled keep them from asking for, receiving, and obeying God’s personal revelation to them. They falsely believe that their imaginations, feelings, and opinions are more accurate that God’s supernatural revelation. They put their trust in what preachers say instead of in the Holy Spirit’s direct teaching. (1 John 2:27)

      We don’t need to stay stuck in human wisdom and human understanding of Scripture! We can step into God’s direct revelation and be led by the Spirit. (Romans 8:14) If we ask for bread, God the Father won’t give us a stone. (Matthew 7:9-11) We have not because we ask not. (James 4:2-3) Have you asked the Father for direct, supernatural revelation? “Ask and you shall receive.” (Matthew 7:7)

      How can you recognize God’s revelation? It will burn in your heart (Luke 24:32) and it won’t contradict what He revealed to the apostles, prophets, and other writers of the Bible.

  3. I love having the Psalms on Sundays and singing along. Thankful for all the work the Tennents have done to make singable for us!

  4. I’ve heard it said…”Don’t be so heavenly minded as to be of no earthly good.”
    I look forward to both rest for my (and others) soul. Also to imagine heaven as both being present with (In?) God. And I even look forward to some sense of experience no longer hindered by the pain and frailty of earthly life.
    As a father of 9 children I also want a “world” (on earth) that my children, and their children, can enjoy. I don’t want them trembling in fear as though God, or the devil, is going to come to bring destruction and gnashing of teeth. I especially don’t want my children, nor myself, to be the victims of religious fear mongering that is more about self-important influence and control.
    So, I ask that we, including my children, will live each day trying to make the world a little kinder, a little gentler, a little less painful. To care for other and also to do things for themselves that make life in these bodies more enjoyable and less painful. To help others feel more liked and less lonely.

    Some may call this humanistic or materialistic. I call it practical and empathetic. I call it a better investment in the future.

    Because none of those reading this now, or in the future, knows when the end of the “world” will come. And so STOP FEAR MONGERING and projecting one’s own fears onto others…especially those that will likely live beyond your own years.

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