And so his last words become our legacy. What I have done for you, he says, you must now do for others. It is finished, but it is never finished.
Wesley leads us to the heart of Lent and to the heart of every day of seeking the fullness of life in Christ: such a longing to please our Lord that we want the Holy Spirit to check us at the first sense of pride, wrong desire, or the wandering will — anything, that is, that might “quench the kindling fire.”
The good news is that we already have a basic blueprint for how to help people embrace faith in Jesus and become his apprentices. Methodist discipline, or the method that gave Methodism its name, was focused on helping people become deeply committed Christians, to become mature followers of Jesus Christ … The biggest challenge contemporary Wesleyans may face is our own unwillingness to be a disciplined people.
I’m always encouraged when pastors and laypeople express an interest in finding out more about our tradition. Ultimately however, if we want not only to learn about Wesley but also to become Wesleyan, we should take John Wesley’s approach to the Christian life seriously. It isn’t just about becoming familiar with a fascinating figure in church history. It is about letting that figure serve as a guide to point us toward Jesus Christ and the salvation that he wants to give us.
None of the people welcomed by Bishop Kennedy had broken their covenant of ordination and the majority of the people welcomed by him had been pressured to leave in large part through the experience of violence or threat of violence. Those circumstances do not seem to resemble the case of Mr. Schaefer.
Wesley knew how to be abased and how to abound. He intended, as did his brother John, to live all of life under God’s hand, whatever the circumstances of any given day.
But before ending this description of the good shepherd, Jesus adds one more quality. The good shepherd, the true shepherd, realizes that there are other sheep besides the ones that are most visible. There are other sheep … for if we are of Jesus’ flock, we too have other sisters and brothers.
Though it may seem to be the most difficult to define of the three, Wesley insists on including spirit with doctrine and discipline because right doctrine (belief) and right discipline (practice) are not enough in themselves.
I have heard numerous people in various ecclesial and academic contexts use this reformulation as if it were the direct equivalent of the original. What I have not heard, however, is much in the way of critical reflection upon such usage. “Stay in love with God” is perhaps easier to say (and memorize) and sounds more modern than the rather cumbersome original, “attend upon all the ordinances of God.” Yet does that new, popularized rendering accurately express the point that Wesley was trying to make? At a deeper level, is the phrase “stay in love with God” theologically adequate?
How shall we struggle to identify what keeps us rooted and grounded in our shared covenant even when we are not in agreement? How shall we “hang in there” with each other – not in spite of, but because of our different views? We share deep roots. Our Wesleyan heritage is rich and grounds us deeply in the love of God and love of neighbor. We share deep roots and from what I’ve noticed over the last fifteen months, our branches spread wide.
Wesleyan Accent is excited about 2014! Early in the new year we will be launching a new section of the WA site – Discipleship in the Wesleyan Way (DWW) – a subscription-based resource providing an extensive array of downloadable lessons for use in small group or individual study.
A teacher was walking among the desks of her Kindergarteners, hard at work on an art project. “What are you drawing?” she asked one little girl. “Oh, I’m drawing God,” the child replied. “You know, no one knows what God really looks like.” the teacher confided. Without looking up, the girl replied: “Well, they will in a minute!”
