The “Insiders” and the “Outsiders”


June 19, 2016

A reminder to readers: We’re in the thick of a Sunday Voice Series by Dr. Timothy C. Tennent, a close friend, mentor and colleague of mine. He serves as the President of Asbury Theological Seminary among other posts he holds across the global church. This Sunday Voice Series will continue to cover the Gospel of Mark over the next few months.

Mark 9:38-41

“Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”

“Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, for whoever is not against us is for us. Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.


Today, we read the account of when the disciples found a man driving out demons in the name of Jesus. The disciples told him to stop for the reason found in verse 38: “He was not one of us.” Oh, how familiar this is to us! The church has not even officially been started yet, and the disciples are already dividing and arguing. That parochial, partisan spirit is already raising its ugly head in the church. This is like the first denominational distinction. There is the church of those who actually personally knew Jesus and the church of those who didn’t personally know Jesus. We stopped them, because they were not “one of us.”

Brothers and sisters, never forget that you are first and foremost a Christian—a Jesus follower. That is what marks you out. Only secondarily are you a Methodist Christian, a Baptist, a Pentecostal or whatever other label which marks your church affiliation. We often struggle against sectarianism. This manifests itself in all the ways we do not feel a kinship with those who belong to the wider church, if they don’t belong to our particular group.

When I first went to northern India, there was, on average, only one church for every three thousand villages. That means that the chances of you being born in northern India in a city or village with a church in it was roughly one in three thousand. Christians in the north had precious little margins to squabble about the proper mode of baptism because they were surrounded by millions of Hindus. But, once the church began to take root in northern India, all the sectarianism which so often comes with it began to rise.

There are many things which the church does not agree on. We disagree about church government. We disagree about speaking in tongues. We disagree about modes of baptism. We disagree about the exact nature of the Eucharist. We disagree about worship. We disagree about the role of tradition. We disagree about ordination. We disagree about predestination. I could go on, but the true church is united on the gospel of Jesus Christ. Let’s not forget to identify the family when we see it. We spend way too much time criticizing our Presbyterian or Baptist brothers or sisters because they are “not one of us.”

We must recapture Wesley’s catholic spirit. Wesley was, to use his words, as “fixed as the sun” on the great fundamentals of the gospel. Wesley was not even remotely inclined to embrace doctrinal deviations (what he called latitudinarianism). Wesley fiercely opposed those who would seek to destroy the gospel: “If anyone preaches a gospel other than the one you received, let him be accursed.” It is very typical today to hear people use Wesley’s call to a “catholic spirit” as a license to forfeit historic Christian orthodoxy. But, that is not what I am talking about in this meditation. I am referring to the importance of our embracing true Christians all over the world who love Jesus Christ and love His word, but may disagree with us on various points. We need to all be “catholic” Christians; not as in Roman Catholic, but “catholic” meaning “universal” Christians. We embrace fellow Christians wherever we find them!


1. Do you have good Christian friends who do not belong to the same denomination as you? Do you reach out to them?
2. Do you sense that you are able to discern the difference between being “fixed as the sun” on Christian doctrines and yet “open hearted” towards fellow Christians around the world?


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The Sunday Daily Text through Mark’s Gospel is written by Timothy Tennent. Visit his blog here.


Timothy C. Tennent is the President of Asbury Theological Seminary and a Professor of Global Christianity. His works include Invitation to World Missions: A Trinitarian Missiology for the Twenty-first Century and Theology in the Context of World Christianity: How the Global Church Is Influencing the Way We Think about and Discuss Theology. He blogs at and can be followed on twitter @TimTennent.