A new hymnal for a new day, Our Great Redeemer’s Praise: A Hymnal for All God’s People is finally here after years in the making!
Available in red and navy blue, this truly pan-Wesleyan hymnbook is distinctly oriented around the Apostles’ Creed. It’s shipping now, and first-run print copies are going quickly. We look forward to worshipping together!
Every year we gather together to be restored, refreshed, and reignited by the Holy Spirit. We invite you and your family or team to join us!
A Discipleship Band is a group of 3 to 5 people who read together, pray together, and meet together to become the love of God for one another and the world.
A series of short talks on theological topics from a wide variety of Christian professors, pastors, speakers, and theologians.
We constantly find ourselves in need of the mending of our own hearts, souls and spirits.
Through a catalytic combination of teaching, training, and engagement with one another, this retreat will resource our great need for wisdom and courage, for healing and equipping, and all for the sake of our shared work of sowing for awakening in our age.
Fasting is more than denying ourselves food. It is choosing to act out, by temporarily denying ourselves food, that we do not live by bread alone. We are completely dependent upon God, and we deliberately choose voluntary weakness. We become identifiably humble in the face of the problems with which we are dealing. We admit to each other, and primarily to God: only you can get us through this “mess.”
This is the power of resurrection. Isaiah says, “see, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland.”
This is the heart of God for his people. Jesus wants to make a river run through the wasteland of your life, because when the Spirit flows people get raised and get filled and get healed and get sober and their wastelands get soaked. A new thing!
We’ve seen a spiritual resurrection in Paul and a “fresh start” resurrection in Aeneas and now we’re about to see the full power of God come to rest over death…In Acts 9:37-38 we read, “about that time Tabitha became sick and died, and her body was washed and placed in an upstairs room. When the disciples heard that Peter was in Lydda, they sent two men to him and urged him, ‘Please come at once!’…
Claiming the gift of humor as a valid part of the church’s general curriculum helps shape the ethos and lifestyle of the congregation. People will come to enjoy humor as expressions of spirituality. Humor unifies the common life of the congregation. Sunday after Sunday, the church can become a teaching laboratory of humor that provides wholesome and welcomed alternatives to the degrading humor that relentlessly bombards people every day.
I understand these people better than I want to admit. I know what it means to become so focused on the work and the politics and the systems and the next big book that’s going to tell us how to really do it right, that I can forget what Jesus is capable of and why he’s filled me with the Holy Spirit and what he’s called me to do. Somehow (I’m sure this is not the correct theological language), it seems like the Spirit leaks out. Or maybe I push him out. I know it has happened when I find myself telling God how big my storm is, rather than telling my storm how big my God is.
We must not be afraid to touch places where there are wounds. For these are precisely the places where Christ is most clearly revealed. If we try to circumvent the wounds, we will see only the glorified Christ who can go through locked doors…the triumphant one. But the wounded Christ shows us something else. Thankfully, the scarred Jesus does not wait until we’re all beautiful and ready for church to meet us. He comes in the midst of pain, illness, and injury.
“You can do anything you put your mind to” does not take seriously the problem of sin and our inability to save ourselves. A key conviction of historical Christian orthodoxy is that we are not enough. We cannot ever be the source of our own salvation. Putting your mind to being a better person, from the Christian perspective will fail every time. It is pure works righteousness.
Thank God for pastors and lay leaders who recognized that history is important, and when unrecognized and unconfessed, sin poisons the body. We don’t keep secrets, our secrets keep us.
The road that leads into the Kingdom of Heaven runs through fire and axes and water. That road invites us to separate the Kingdom of Self from the Kingdom of God – to let go of things that have no Kingdom value and clear a road for Jesus to come in.
We have to confront the broken and fractured edges of our life and we have to seek after restoration.
Why did they leave him at the gate? Why not take him all the way in? Did they not understand that he had spiritual needs as well?
They buried him in that tomb; they sealed him up, completely closed away in the box, so they would never have to worry about him again. And then three days later he was more free and alive and powerful than he had ever been before! You remember that when you get boxed in! You hold on to the one who was triumphant over every box this world can put you into!
On Ash Wednesday, we recall through word and ritual, and even rejoice in, the fact that the Lord our God can bring new life out of the ashes of our brokenness.
