When people do get a taste of healthy Christian community, it is often like water in a dry land. It is quickly absorbed and serves to make one more aware of a deep longing to be known, seen, heard, cared for, and most of all loved. Many Christian are hungry for this kind of connection with others.
Whereas life in the world makes us react to others with a hard and self-centered temper, the forgiveness we receive through Christ teaches us a better way. Knowing mercy, we are made merciful. Having been forgiven, we learn to forgive. And then we are welcomed into the company of Jesus’ true friends, where we commence “steadily walking in all his ways, [and] doing his will from the heart.” This is the power of forgiveness—the power that will save us and the power that will ultimately transform this world.
Have we fallen prey to the idea that others can’t do without us? After all, the world – not to mention the Kingdom of God – will continue, UMC or no UMC. It would be egocentric in the extreme to suggest otherwise.
“You can do anything you put your mind to” does not take seriously the problem of sin and our inability to save ourselves. A key conviction of historical Christian orthodoxy is that we are not enough. We cannot ever be the source of our own salvation. Putting your mind to being a better person, from the Christian perspective will fail every time. It is pure works righteousness.
“God, You have outwitted me!” Isn’t that a delightful phrase?…What a testimony to the providence of God, the working of God’s grace in our lives.
A celebration of Easter without a prior descent into the grave is dishonest and naïve, just as observing Lent without the uncompromising proclamation of the Resurrection is hopeless.
Wesleyan teaching affirms that all aspects of salvation come by the gift of God’s grace. Because grace conveys power to us, though, it gives us the ability—the freedom—to join in the very work God is doing for us.
Charles Wesley wrote songs for sinners. For those who were lost in sin, his hymns promised salvation, and for those who had come to Christ they were hymns that celebrated the day when it happened… These hymns are as true as ever and it is only our spiritual and doctrinal naivete that keeps us from seeing it.
The good news is that we already have a basic blueprint for how to help people embrace faith in Jesus and become his apprentices. Methodist discipline, or the method that gave Methodism its name, was focused on helping people become deeply committed Christians, to become mature followers of Jesus Christ … The biggest challenge contemporary Wesleyans may face is our own unwillingness to be a disciplined people.
God orchestrates life so that we are constantly bumping into him. God wants to catch any time with us, any snippet, any chance meeting to be near us (John 6:44, Acts 17:28, 2 Timothy 1:5). This same God initiated, gave that beforehand grace that is a part of every human being’s life.
I’m always encouraged when pastors and laypeople express an interest in finding out more about our tradition. Ultimately however, if we want not only to learn about Wesley but also to become Wesleyan, we should take John Wesley’s approach to the Christian life seriously. It isn’t just about becoming familiar with a fascinating figure in church history. It is about letting that figure serve as a guide to point us toward Jesus Christ and the salvation that he wants to give us.
Though it may seem to be the most difficult to define of the three, Wesley insists on including spirit with doctrine and discipline because right doctrine (belief) and right discipline (practice) are not enough in themselves.
