Breaking into Awareness

John 15:1–4 (NIVjd)1

“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Abide in me, as I also abide in you. No branch can bear fruit by itself; it must abide in the vine. Neither can you bear fruit unless you abide in me.”


PREVIOUSLY ON THE WAKE-UP CALL—The transformational journey of awakening leads along a path moving from awareness to attention to attunement to attachment to abiding to abandonment. What begins in being asleep ends in becoming fully awakened. 

Nowhere is this path made more clear than by Jesus in the fifteenth chapter of the Gospel of John. Back in the late 1900s, Jesus brought me into this text. I thought it was a short course. Little did I know I would still be repeating the class twenty-five years later. It turned out to be the entire curriculum. At first I loved the inspirational sentiment of the text and all its emphasis on abiding. However, I quickly made a subtle shift away from the text by importing my own sense of what I thought abiding meant. I assumed it meant to rev up my devotional engines.

From there I made a quick leap to adopt as many spiritual practices as I could muster and in ever increasing measure. Read more. Pray harder. Fast faster. Keep Sabbath. Practice solitude. Join small groups. This led me to turn my attention to spiritual masters. I tried to learn everything I could learn about the spiritual life and spiritual practices. I read Richard Foster and Dallas Williard and Thomas Merton and Hannah Whital Smith and Hannah Hurnard and Brother Lawrence and Madam Guyon and Andrew Murray and A.W. Tozer and Oswald Chambers and on we could go. Maybe Jesus led me to all those witnesses and certainly they had many profound things to say.2

Around the turn of the century, it hit me. I was trying to master a subject when the goal was to be mastered by God. I was amassing more and more knowledge about faith when the point was to know God. Meanwhile, Jesus patiently waited on me. In the early days of the new century I began to wake up. The “awkward age of religious busyness”3 was finally giving way to Jesus’s school of abiding. It was as though he were saying to me, “Now that you have read all those books about me and this and that and the other, would you come to me? Can we just get back to what I have to say about abiding? Can we delve together into the depths of my Word and it be about me and you?” 

I had finally begun to awaken into an actual awareness of Jesus of Nazareth, the Messiah. I found myself aware and amazed, finally standing in the presence of Jesus the Nazarene. And he had been there the whole time. I would discover abiding was not my active initiative but my response to the abiding One. 

Wake up, sleeper! Rise from the dead! The Son of God beckons us to come to him, to abide in him to become aware of him, not as a distant figure of history or even as a God somewhere out there, but as infinitely near and unfathomably present. 


Farmer Father God, thank you for speaking to us in these last days by your Son through whom you make real life so profoundly clear. Jesus, teach me to abide in you as you abide in me. Holy Spirit, increase my awareness of the right here, right now presence of Jesus. Strip away all the clutter of so many distractions and the ways I substitute the goodness of others’ words for the greatness of your Word. Bring me into this divine simplicity. Thank you for joy of even the promise. Praying in the name of Jesus, amen. 


Where are you in your knowledge about Jesus as compared to your actual knowing of Jesus? Are you becoming more aware of his right here, right now presence or does he still remain more of a distant, albeit divine, figure of history? 

For the Awakening,
J.D. Walt

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1. I add the “jd” to NIV tongue in cheek. The only change I make to the text is the use of the term “abide” in place of the modern translations which tend to use words like “remain.” I love the vintage arcaneness of the term. I appreciate how the ESV translators chose the term and commend this translation to you; however, I “rememberized” the text in the 1984 NIV translation which remains my text of choice. This explains the anomalous NIVjd reference. 

2. I do not mean to eschew the reading of books on the spiritual life, and especially those written by such witnesses as these. They are no substitute for the pure Word of God. One word of Scripture is worth more than all the books in the world. It took me too long to recognize and appreciate this fact. Though I have become a publisher of many books (and several of my own) I cannot overstate the importance of becoming, in the words of John Wesley, “a [person] of one book.” 

3. This phrase, “the awkward age of religious busyness” comes from the late Thomas R. Kelly, another of the masters I read and continue to read. A bit of a one hit wonder, his book, A Testament of Devotion (1941) is a masterpiece. Kelly, a Quaker, died at forty-eight on the same day he learned of Harper Brothers interest in publishing his work. It was later published posthumously. It is one of my very favorite books ever, a work of concrete mysticism and practical divinity. Here’s the quote I referenced.

“The last fruit of holy obedience is the simplicity of the trusting child, the simplicity of the children of God. It is the simplicity which lies beyond complexity. It is the naiveté which is the yonder side of sophistication. It is the beginning of spiritual maturity, which comes after the awkward age of religious busy-ness for the Kingdom of God—yet how many are caught, and arrested in development, within this adolescent development of the soul’s growth! The mark of this simplified life is radiant joy. It lives in the Fellowship of the Transfigured Face. Knowing sorrow to the depths it does not agonize and fret and strain, but in serene, unhurried calm it walks in time with the joy and assurance of Eternity. Knowing fully the complexity of men’s problems it cuts through to the Love of God and ever cleaves to Him. Like the mercy of Shakespeare, “’tis mightiest in the mightiest.” But it binds all obedient souls together in the fellowship of humility and simple adoration of Him who is all in all.”

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WHAT IS THIS? Wake-Up Call is a daily encouragement to shake off the slumber of our busy lives and turn our eyes toward Jesus. Each morning our community gathers around a Scripture, a reflection, a prayer, and a few short questions, inviting us to reorient our lives around the love of Jesus that transforms our hearts, homes, churches, and cities.

Comments and Discussion

3 Responses

  1. JD, some of us (myself for instance), did not join this faith journey at now, the wake-up call, from a holiness background. Therefore the term “the awkward age of religious business “ is something I’ve never really experienced. It sounds much like the term ascribed to by other evangelical’s as being on a never ending “hamster wheel “ and finally burning out. Having come from a faith tradition that stresses the importance of justification by grace through faith almost to the exclusion of sanctification, I’m approaching this whole growing in grace and transformation into Christ from a different perspective. I’m indeed thankful for the opportunity to join you and the others here at wake-up call on this faith journey.

  2. We know Christ by being; we share His love by doing. We must be careful that doing doesn’t replace us being with Him. Then we’ll discover we are doing work for Christ instead of Him working His will through us. There must be a balance between being and doing as we move from LEARNING to abide in Him to BEING in Him, and He is us, where abiding is who we are. (2 Corinthians 5:17; 1 Corinthians 15:22; etc)
    Jesus often went off to pray before He did His Father’s will. As spread spreaders (doing), we must continually pray (being) with the Lord to replenish His seed in us. If we don’t, we’ll soon spread our version of His seed, not His. He wants us to know Him as He is more than doing for Him. More importantly, how does He know us?
    One instance I don’t want is Jesus telling me to stand to His left: Matthew 25:31-46
    One instance I want: Matthew 25:23
    Learning to become like the One.

  3. Meeting with heart-felt awareness of Jesus

    Acute awareness of the risen Jesus requires much more than hearing a talk about Him. It requires direct, personal, ongoing, and interactive encounter with Him. It requires a knowing beyond head knowledge that ignites the heart with awe-filled aha and hallelujah.

    Christ-followers can gather with other believers in heart-felt, attentive awareness of the presence of the risen Jesus. Then, instead of relying on a program, ministrant, agenda, or curriculum, they can experience the simplicity and faith of children relying on their father to pick them up and carry them. That sets the stage for the divine intervention and holy awe that was manifest when the disciples gathered in the Book of Acts.

    People who hunger and thirst for a deeper relationship with Jesus can go beyond gathering in “a form of godliness” that essentially ignores the active and ongoing presence, power, and Headship of the ever-present Jesus. They can have everyone present listen to (attune to) the risen Jesus and then say and/or do whatever He tells them to. The resulting demonstrations of Jesus’ reality will be awe-inspiring and life changing.

    Then, having encountered and experienced (seen and heard) the living Jesus actively working in and through the ordinary believers gathered in His name, people will have an awareness of Jesus that will remain with them as they are supernaturally empowered to live in, but not of, the world. Try it for yourself. Gather with one or two or more people. Tune into Jesus. Then let each person say and/or do what He prompts them to.

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