In this age of Starbucksation, small local churches often feel they’re unable to offer anything of worth compared to large, shiny metropolitan churches pastored by impeccable grins; which is tragic, because both churches offer Jesus Christ; and that is the only thing of lasting worth that either church has, no matter what the insurers say.
You will be so tempted to think this is about you – and your needs, your wants and your desires. But remember it is Jesus who transforms your people and your church, not you; it is Jesus who takes words of truth deep into the heart, not you; it is Jesus who is Lord, not you.
This is what Incarnation means. Its not just our theology. It’s our ecclesiology. It’s the way we do church. We seek to make known the unknown, by building bridges. Chuck Swindoll has said, “People who inspire others are those who see invisible bridges at the end of dead-end streets.” That’s what it means to be a witness, to build invisible bridges, so that the unknown God becomes known!
The good news is that we already have a basic blueprint for how to help people embrace faith in Jesus and become his apprentices. Methodist discipline, or the method that gave Methodism its name, was focused on helping people become deeply committed Christians, to become mature followers of Jesus Christ … The biggest challenge contemporary Wesleyans may face is our own unwillingness to be a disciplined people.
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and welcome. But we gather in continuity with the first followers of Christ who found the tomb empty on Sunday.
The protest that is needed in a violent, fragmented and fragile world is the formation of communities of character, where the reality of grace and the possibility of holiness are taught and lived, where individual rights are tempered by membership in the body of diverse gifts.
None of the people welcomed by Bishop Kennedy had broken their covenant of ordination and the majority of the people welcomed by him had been pressured to leave in large part through the experience of violence or threat of violence. Those circumstances do not seem to resemble the case of Mr. Schaefer.
But before ending this description of the good shepherd, Jesus adds one more quality. The good shepherd, the true shepherd, realizes that there are other sheep besides the ones that are most visible. There are other sheep … for if we are of Jesus’ flock, we too have other sisters and brothers.
How shall we struggle to identify what keeps us rooted and grounded in our shared covenant even when we are not in agreement? How shall we “hang in there” with each other – not in spite of, but because of our different views? We share deep roots. Our Wesleyan heritage is rich and grounds us deeply in the love of God and love of neighbor. We share deep roots and from what I’ve noticed over the last fifteen months, our branches spread wide.
A teacher was walking among the desks of her Kindergarteners, hard at work on an art project. “What are you drawing?” she asked one little girl. “Oh, I’m drawing God,” the child replied. “You know, no one knows what God really looks like.” the teacher confided. Without looking up, the girl replied: “Well, they will in a minute!”
There aren’t many times in the life of the church where people sit down and say, “Please teach me doctrine.” As a theology nerd, I wish it would happen more. But it just doesn’t happen that much.
Advent is primarily about looking through the baby in the manger to see Christ the King coming on the clouds in glory. The problem for Methodists is that, for decades, we did not have a single hymn in the Methodist hymnal that explicitly referenced the Lord’s physical return.
