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Walking the Fasting Road from Judea to Galilee

PRAYER OF CONSECRATION

Wake up, sleeper, rise from the dead, and Christ will shine on you. 

Jesus, I belong to you.

I lift up my heart to you.
I set my mind on you.
I fix my eyes on you.
I offer my body to you as a living sacrifice.

Jesus, we belong to you. 

Praying in the name of the Father, and the Son, and the Holy Spirit, amen. 

John 4:4–7 

Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)

CONSIDER THIS

Why did Jesus have to go through Samaria? 

Let’s back the text up a few verses.

Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John—although in fact it was not Jesus who baptized, but his disciples. So he left Judea and went back once more to Galilee. (John 4:1–2)

Jesus was going back to Galilee. Apparently, he wants nothing to do with the church industrial complex—ancient or present-day—which seems to be a competition between the Pharisees and the disciples of John primarily concerned with whose movement is growing the fastest and reaching the most people. Jesus is about a different kind of movement altogether. He calls it “The kingdom of God and his righteousness,” “My church,” and “My Father’s house.” 

The text tells us this is why Jesus was going to Galilee, but not why “he had to go through Samaria.” Jews didn’t go through the defiled land of Samaria. They had a well-worn path around Samaria to get back and forth between Judea and Galilee. Despite this, the text clearly tells us, “Now he had to go through Samaria.” Jesus was doing something clearly off the map here, but why? It’s the same reason he did everything else he did. Jesus was working off a completely different map than the Pharisees and the disciples of John or anyone else for that matter. Let’s jump forward to the next chapter of John’s gospel where we will get a picture of what the map of Jesus looked like.

Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows him all he does. (John 5:19–20a)

Look now a few chapters ahead and behold this:

So Jesus said, “When you have lifted up the Son of Man on the cross, then you will understand that I am he. I do nothing on my own but say only what the Father taught me. (John 8:28 NLT)

Look yet a few chapters further and behold this:

I don’t speak on my own authority. The Father who sent me has commanded me what to say and how to say it. And I know his commands lead to eternal life; so I say whatever the Father tells me to say.” (John 12:49–50)

These are extraordinary glimpses into how the secret life of Jesus’s relationship with his Father leads to demonstrations of public love (which is power) of extravagant consequence. If we would follow Jesus we must pay close attention to how this secret life is cultivated and carried out. It comes through a hidden life of fasting and prayer humbly lived out in plain view. 

Why did Jesus have to go through Samaria? Because his Father told him to go through Samaria. He had a divine appointment with a woman at a well. It turns out he carried hunger all morning and he would carry it right through lunch. How do we know? 

Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.) 

Jesus was fasting as a means of staying deeply attuned to what his Father was doing and saying. He had a different GPS than everyone else. He was carrying hunger as an intercessory act of love for a woman the rules said he shouldn’t even talk to. It would turn out to be one of the most consequential conversations in world history with a woman who would turn out to be one of the most consequential figures in the New Testament church—all of this because he was paying attention; because he was fasting and praying as he walked the long road from Judea to Galilee and he heard the voice of his Father say words like, “Samaria, woman, well, go.” 

Meanwhile, back at the grocery store, his disciples were getting lunch. Look what transpired upon their return:

Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

Look what they said instead:

Meanwhile his disciples urged him, “Rabbi, eat something.”

But he said to them, “I have food to eat that you know nothing about.”

Then his disciples said to each other, “Could someone have brought him food?”

“My food,” said Jesus, “is to do the will of him who sent me and to finish his work.”

Let this last exchange settle over us now as we prepare to embark on our path today between the Judea and Galilee of our world. We might find Samaria is just around every corner. 

THE PRAYER OF TRANSFORMATION

Lord Jesus, teach us to fast and pray. 

I confess you have food that I know nothing about. I want to know that food. I want to learn to savor and eat that food. I long to hunger and thirst for righteousness in the way I hunger for food and thirst for drink. Train my spirit to embrace hunger as a gift of divine attunement and not treat it as a problem that must be solved. Holy Spirit, would you displace my appetite? Would you disconnect my hunger from the never-ending eating of more food for my stomach and connect my hunger to enjoying more and more of your presence in my soul? I believe this is possible. Show me the next step on this path; even a baby step. I want to take it. What could be better than walking in this world as Jesus walks, doing the things he is doing, saying the things he is saying, talking to the people he is talking to, and loving my family the way he is loving them? Praying in Jesus’s name, amen. 

THE QUESTION

Have you ever made this connection to fasting in this story of Jesus with the woman at the well? What do you see and hear in it? Do you ever find yourself thinking things like, “Well that’s Jesus and I’m me, so this doesn’t really apply.” Hint: That’s bad thinking. ;0) Do you want to know about the food Jesus says we know nothing about?  

THE HYMN

Today we will sing a medley of hymns—”Turn Your Eyes Upon Jesus,” hymn 670; “Praise the Name of Jesus,” and “He Is Lord,” hymn 268 in our Seedbed hymnal, Our Great Redeemer’s Praise.

For the Awakening,
J. D. Walt
Sower-in-Chief
seedbed.com

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WHAT IS THIS? Wake-Up Call is a daily encouragement to shake off the slumber of our busy lives and turn our eyes toward Jesus. Each morning our community gathers around a Scripture, a reflection, a prayer, and a few short questions, inviting us to reorient our lives around the love of Jesus that transforms our hearts, homes, churches, and cities.

Comments and Discussion

3 Responses

  1. I believe that today’s Wake-up Call demonstrates fully what it means to be Spirit led as opposed to walking in the flesh. Now, for grace to actually do it more.

  2. Fasting Forward To Be Led By God’s Spirit

    If it is true that Jesus “wants nothing to do with the church industrial complex—ancient or present-day,” perhaps we should move beyond it and focus instead on what the Father is saying by listening to and being led by His Spirit instead of by our feelings, desires, opinions, and traditions. Fasting can help us do that.

    Another thing that might help is to stop calling the body of Christ the church. Church is a religious organization that claims to be based (sometimes loosely) on the Bible. However, if Jesus “wants nothing to do with the church industrial complex–ancient or present-day,” it must not be what He said He is building.

    The word Jesus is quoted as using in Matthew 16 is: “I will build My ‘ekklesia.'” Ekklesia is the proper name of the participatory town hall meeting in ancient Greek cities where anyone present could share what was on their heart. It was a participatory, interactive gathering, not a classroom setting. By building His ekklesia Jesus wants to create an environment where people can actually hear, see, and personally experience God’s Spirit working in and through each another, not just hear a lecture about religion.

    Fasting can help give us courage. It can help us become willing to hear and obey when God’s Spirit tells us to break with tradition (the church industrial complex) by going through Samara and opening our heart to the people who He directs us to there.

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