In several weeks, while most of us will be stuffed with leftovers from Thanksgiving, the church will begin a new year with the season of Advent. Many congregations will mark the season with the weekly lighting of the Advent wreath and, perhaps, a few other changes in the liturgy. Some will sing Advent hymns, though many will immediately sing songs about the Nativity. Advent, however, is primarily about looking through the baby in the manger to see Christ the King coming on the clouds in glory. Many of our congregations know very few songs for the season of Advent. This is likely because of the fact that many of our congregations conflate Advent with Nativity. People are quite comfortable with the meek and mild baby in the manger; to speak of a returning King with fire in His eyes and a sword in His hand, who comes to judge the living and the dead and to set all things right, is less popular. Add to this a cultural context that continues to extend the “Christmas” season for commercial reasons and the Church finds it nearly impossible to speak of the second advent of Christ in the weeks leading to Christmas. In our silence have we capitulated to the dominant culture?
Lo! He Comes With Clouds, Descending
While we can and should sing of Christ’s return throughout the year, Advent presents a key opportunity to declare with clarity this crucial doctrine in our faith. And as Wesleyans we have a gem in Charles’ hymn, “Lo! He Comes With Clouds, Descending.” Here is a quick look at the hymn:
Lo! He comes with clouds descending,
Once for favored sinners slain!
Thousand, thousand saints attending,
Swell the triumph of his train:
God appears, on earth to reign!
In this first stanza, Wesley is clear that Christ will physically return in glory. The imagery of thousands upon thousands of saints following in procession is particularly evocative.
Every eye shall now behold him
Robed in dreadful majesty,
Those who set at nought and sold him,
Pierced, and nailed him to the tree,
Deeply wailing, deeply wailing,
Shall the true Messiah see.
All will see the glorified Christ, as this lyrical paraphrase of Revelation 1:7 proclaims. It will be a time of judgment for those who have rejected Him.
The dear tokens of his passion
Still his dazzling body bears,
Cause of endless exultation
To his ransomed worshippers;
With what rapture, with what rapture,
Gaze we on those glorious scars!
For the redeemed, however, this occasion is one of unfathomable joy. The wounds that Christ still bears in His glorified body will be the inspiration for “endless exultation.”
Yea, Amen! Let all adore thee,
High on Thine eternal throne!
Savior, take the power and glory,
Claim the kingdom for Thine own,
O come quickly, o come quickly,
Everlasting God, come down.
Having spent the first three verses depicting the scene of Christ’s return, the final verse centers on the basic cry of the Church which is amplified during Advent, “Come, Lord Jesus!”
A Contemporary Expression?
The standard hymn tune for “Lo! He Comes With Clouds, Descending,” “Helmsley,” works nicely with the text. Some congregations, however, may find the tune difficult to sing. I have found that the hymn tune “St. Thomas (Webbe)” also works well. In fact, I have used a modern arrangement of “St. Thomas” (with bass, drums, keys, and guitar) while inserting the chorus of Chris Tomlin’s “How Great is Our God” in between the stanzas of “Lo! He Comes…” The point is that tune and style need not limit congregations from reclaiming this incredible hymn.
Connecting the Dots
If corporate worship should connect-the-dots—or tell the story of what God has done, and will do, for us in Christ—then worship is woefully incomplete when we fail to proclaim that Christ will come again. As Wesleyans we have in our lyrical heritage one of the best hymns on this topic in “Lo! He Comes with Clouds, Descending.” Consider this an appeal, then, to reclaim this hymn for the church during this season of Advent. My hope is to hear our congregations sing this song boldly as we proclaim the hope that is ours in the sure and certain return of Christ.