Ours Great Redeemer’s Praise is the first major Wesleyan hymnal to be release in thirty years. The hymnal is an 800-page compilation of hymns that includes service music for various occasions, a rich collection of creeds, prayers, and benedictions, and treasury of hymns by Charles and John Wesley.
The 675 hymns are organized around the Apostles Creed. You will find both classic and contemporary hymns throughout the collection!
Every year we gather together to be restored, refreshed, and reignited by the Holy Spirit. We invite you and your family or team to join us!
A Discipleship Band is a group of 3 to 5 people who read together, pray together, and meet together to become the love of God for one another and the world.
A series of short talks on theological topics from a wide variety of Christian professors, pastors, speakers, and theologians.
While “Jesus saves” remains the central claim of Christianity, the ensuing question—How?—demands attention. How exactly does a brutal and shameful crucifixion bring salvation? Why does the Bible call it good news, and why should we?
In How Jesus Saves: Atonement for Ordinary People, Joshua McNall unpacks the meaning of Jesus’s life and death for everyday people. Through Scripture, story, and real-life applications, he brings together the primary models of atonement doctrine and offers an integrated vision for how Jesus offers the benefits of salvation to the world.
The sermon within the African American, Christian tradition is the product of both the prophet and the audience. The prophet is part of a larger, distinctive community which fails to be fettered by time and
The African American church tradition employs an effective and unique mode of homiletical discourse esteemed across generations and richly codified in such a way that engagement is accessed exclusively by insiders. The prophetic pronouncement moves
I’m a dad of two little girls and one little boy. And when my little girls play with dolls, I play too. Does that make me less of a man? Does that make me effeminate?
Following Brueggemann’s model, it is easy to see the Black, Christian tradition as a “subcommunity wherein resides an active practice of hope, a community that knows about promises yet to be kept, promises that stand
This is one part of an eight part series. Read the most recent here: The Prophet, Psychology, and Memory: The Legacy of Martin Luther King Jr. The Prophet, Mythology, and Memory: The Legacy of Martin
Another alternative to the myth of modernity in the black church involved their stubborn refusal to rely on anachronistic psychological and therapeutic interpretations of Jesus as heavily as the white, liberal churches did. Jesus provided
The prophetic community is positioned within a larger political economy and possesses its own distinctive memory—a memory which maneuvers its members into a recognized, mutual mythology,[1] effectively causing them to remember[2] the past and readily
Until recently, biographers and historians have focused on Martin Luther King, Jr. as a liberal theologian or social activist, at times losing sight of the black preaching tradition as a formative factor in King’s ministry.
The prophet of the speaking God fashions worlds with words. With his discourse he defies the deadening dominance of the royal consciousness of his age. With his exposition he exposes the avaricious adulteries of atrophied
